* [우리샵] 빛나는 별이 되다'

교회

https://www.youtube.com/watch?v=N0oQg3PkR6I

롬3:1  믿음으로 말미암은 구원 
  
롬3:1  유대인 특권에 대해서 
롬 3:1 What advantage, then, is there in being a Jew, or what value is there in circumcision? 
롬 3:2 Much in every way! First of all, they have been entrusted with the very words of God. 
롬 3:3 What if some did not have faith? Will their lack of faith nullify God's faithfulness? 
롬 3:4 Not at all! Let God be true, and every man a liar. As it is written: "So that you may be proved right when you speak and prevail when you judge." 
롬 3:5 But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 
롬 3:6 Certainly not! If that were so, how could God judge the world? 
롬 3:7 Someone might argue, "If my falsehood enhances God's truthfulness and so increases his glory, why am I stil l condemned as a sinner?" 
롬 3:8 Why not say--as we are being slanderously reported as saying and as some claim that we say--"Let us do evil that good may result"? Their condemnation is deserved. 

롬3:9  모든 사람이 죄인이다 
롬 3:9 What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentil es alike are all under sin. 
롬 3:10 As it is written: "There is no one righteous, not even one; 
롬 3:11 there is no one who understands, no one who seeks God. 
롬 3:12 All have turned away, they have together become worthless; there is no one who does good, not even one." 
롬 3:13 "Their throats are open graves; their tongues practice deceit." "The poison of vipers is on thei r lips." 
롬 3:14 "Their mouths are full of cursing and bitterness." 
롬 3:15 "Their feet are swift to shed blood; 
롬 3:16 ruin and misery mark their ways, 
롬 3:17 and the way of peace they do not know." 
롬 3:18 "There is no fear of God before their eyes." 

롬3:19 율법과 복음 
롬 3:19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be sile nced and the whole world held accountable to God. 
롬 3:20 Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we becom e conscious of sin. 
롬 3:21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testif y. 
롬 3:22 This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 
롬 3:23 for all have sinned and fall short of the glory of God, 
롬 3:24 and are justified freely by his grace through the redemption that came by Christ Jesus. 
롬 3:25 God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justi ce, because in his forbearance he had left the sins committed beforehand unpunished-- 
롬 3:26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus. 
롬 3:27 Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of f aith. 
롬 3:28 For we maintain that a man is justified by faith apart from observing the law. 
롬 3:29 Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 
롬 3:30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 
롬 3:31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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롬4:1  아브라함의 믿음  롬 4:1 What then shall we say that Abraham, our forefather, discovered in this matter?  롬 4:2 If, in fact, Abraham was justified by works, he had something to boast about--but not before God.  롬 4:3 What does the Scripture say? "Abraham believed God, and it was credited to him as righteousness."  롬 4:4 Now when a man works, his wages are not credited to him as a gift, but as an obligation.  롬 4:5 However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteou sness.  롬 4:6 David says the same thing when he speaks of the blessedness of the man to whom God credits righteousness apart f rom works:  롬 4:7 "Blessed are they whose transgressions are forgiven, whose sins are covered.  롬 4:8 Blessed is the man whose sin the Lord will never count against him."  롬 4:9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness.  롬 4:10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but bef ore!  롬 4:11 And he received the sign of circumcision, a seal of the righteousness that he had by faith while he was still u ncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness mi ght be credited to them.  롬 4:12 And he is also the father of the circumcised who not only are circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.  롬 4:13 It was not through law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.  롬 4:14 For if those who live by law are heirs, faith has no value and the promise is worthless,  롬 4:15 because law brings wrath. And where there is no law there is no transgression.  롬 4:16 Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspr ing--not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all.  롬 4:17 As it is written: "I have made you a father of many nations." He is our father in the sight of God, i n whom he believed--the God who gives life to the dead and calls things that are not as though they were.  롬 4:18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said t o him, "So shall your offspring be."  롬 4:19 Without weakening in his faith, he faced the fact that his body was as good as dead--since he was about a hundr ed years old--and that Sarah's womb was also dead.  롬 4:20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,  롬 4:21 being fully persuaded that God had power to do what he had promised.  롬 4:22 This is why "it was credited to him as righteousness."  롬 4:23 The words "it was credited to him" were written not for him alone,  롬 4:24 but also for us, to whom God will credit righteousness--for us who believe in him who raised Jesus our Lord fro m the dead.  롬 4:25 He was delivered over to death for our sins and was raised to life for our justification.

 

롬5:1  예수로 말미암은 의     롬5:1  예수로 말미암은 하나님과 화해  롬 5:1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,  롬 5:2 through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.  롬 5:3 Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance;  롬 5:4 perseverance, character; and character, hope.  롬 5:5 And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.  롬 5:6 You see, at just the right time, when we were still powerless, Christ died for the ungodly.  롬 5:7 Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.  롬 5:8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.  롬 5:9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him!  롬 5:10 For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, havi ng been reconciled, shall we be saved through his life!  롬 5:11 Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now receive d reconciliation.  롬5:12 한 사람(아담)의 죄  롬 5:12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned--  롬 5:13 for before the law was given, sin was in the world. But sin is not taken into account when there is no law.  롬 5:14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by brea king a command, as did Adam, who was a pattern of the one to come.  롬 5:15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did G od's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!  롬 5:16 Again, the gift of God is not like the result of the one man's sin: The judgment followed one sin and brought c ondemnation, but the gift followed many trespasses and brought justification.  롬 5:17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receiv e God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.  롬 5:18 Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men.  롬 5:19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience o f the one man the many will be made righteous.  롬 5:20 The law was added so that the trespass might increase. But where sin increased, grace increased all the more,  롬 5:21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life th rough Jesus Christ our Lord. ----------------